"And no one knows his burial place to this day." (Devarim/Deuteronomy 34:6)
V'Zot HaBerakhah ("and this is the blessing") is the shortest portion in the Torah, but a lot happens. Moses describes and sets out blessings for each of the twelve tribes of Israel and assigns them their sections of the land. Moses sees the land, then dies. Joshua takes over leadership, and the Israelites mourn Moses.
This parsha has a lot of lion imagery, and I do love my lions, but the quote that sticks with me is the one about Moses's burial place--that no one knows where it is. It makes sense, especially with the acknowledgment that there never was another prophet like him. If his burial place were known, the temptation to make it a place of pilgrimage, and maybe even to worship him, might make it the focus of the religion. But in an ultimate act of self-effacement, Moses effectively disappears after his death, leaving only his own words--and the people he shepherded to freedom--as his memorial.
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Want to know what other Jewish thinkers are saying about this parsha?
Wikipedia has an incredible treasure trove of geekery about the weekly portion, laying out everything from the number of Hebrew letters in the parsha to summaries of classical commentaries. Prepare to go down a very deep rabbithole.
Sefaria is an amazing free resource--an ever-growing library of Jewish texts in both Hebrew and English. In addition to the Hebrew text and translation, it provides the text of most of the classical commentaries (not all of which have been translated... yet). The parsha is one of the first links on the main page.
Rabbi Rick Jacobs, the president of the Union for Reform Judaism, does a podcast called Ten Minutes of Torah--perfect for when you're time-constrained. The Union for Reform Judaism has a whole page of resources for the parsha, ranging from beginner's guides to pieces on the contemporary relevance of the portion. The Women of Reform Judaism site has a glorious archive of the entire text of The Torah: A Women's Commentary divided up by parsha.
My Jewish Learning has a summary of the portion, the parsha itself and the haftorah, and commentary.
For a Reconstructionist take, visit Reconstructing Judaism's weekly learning page.
T'ruah, the Rabbinic Call for Human Rights, has a weekly d'var that looks at the parsha as a starting point for contemporary political issues.
The World Union for Progressive Judaism has a parsha commentary archive.
Keshet's Torah Queeries page provides commentary from an LGBTQ perspective (search on the portion name).
The Jewish Theological Society (the Conservative Branch seminary) provides weekly commentary at JTS Torah Online.
Yeshivat Maharat, the first Orthodox yeshiva to ordain women, has a collection of Divrei Torah written by women and organized by parsha, on its site.
Limmud, a 35-year-old grassroots Jewish learning event that started in the UK and has become an international phenomenon, maintains an archive of commentaries.
Liberal Judaism's Thought for the Week provides concise but thoughtful analysis of the portion.
Rabbi Lord Jonathan Sacks, Chief Rabbi Emeritus of England, engages in profound commentary on the weekly portion in Covenant & Conversation.
InterfaithFamily puts out an animated Torahlog including contemporary reactions, poetry, folk music, and Jewish scholarship on the parsha.